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Symbols, Codes Used By Pedophiles and Child Rapists

images.duckduckgo-300x225There is absolutely zero doubt that like-minded satanists and pedophiles are a dangerous, cooperating in-group that has infested powerful positions, particularly in the entertainment industry. In-groups promote and advanced their own ilk and are embarked on organized degenerate campaigns to normalize this sexual behavior and lower the age of consent. I discussed an example of this in my recent article about “Fuller House,” and it is my contention that this group and their pedophile practices are widespread.

Pedophiles are now using markers or symbols to identify themselves and also their targets. In fact, the FBI has put out a sensitive report detailing these. The document was captured by Wikileaks via “child erotica” networks in Spain, which raises the question of how this FBI document came into the hands of individuals so close to the people it is meant to be investigating.

Parents, caregivers and younger children may be well served to have an awareness of the symbology used by these degenerates. They mark their targeted children for sexual abuse using such symbols and codes shown in the photo above, taken from an FBI report.

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4 Comments on Symbols, Codes Used By Pedophiles and Child Rapists

    • You are looking for a couple sentence answer? You will need to dig deeper, start with the video highlight in the right column from Thomas Sheridan. There is plenty of material online about satanism and pedophilia. Look into Alester Crowley.

  1. PEDOPHILIA IS PART OF TALMUDIC JUDAISM WHICH INCLUDES 95% OF JEWS
    THE CHILD-RAPE IN THE MIKVAK
    In Ritual Bathhouses of the Jewish Orthodoxy, Children Are Systematically Abused
    By Christopher Ketcham Nov 12 2013
    Rabbi Nuchem Rosenberg, the lone whistleblower among the Satmar, a powerful Hasidic sect, who recently was the victim of a bleach attack in Williamsburg, Brooklyn.
    Rabbi Nuchem Rosenberg—who is 63 with a long, graying beard—recently sat down with me to explain what he described as a “child-rape assembly line” among sects of fundamentalist Jews. He cleared his throat. “I’m going to be graphic,” he said.
    A member of Brooklyn’s Satmar Hasidim fundamentalist branch of Orthodox Judaism, Nuchem designs and repairs mikvahs in compliance with Torah Law. The mikvah is a ritual Jewish bathhouse used for purification. Devout Jews are required to cleanse themselves in the mikvah on a variety of occasions: Women must visit following menstruation, and men have to make an appearance before the High Holidays, such as Rosh Hashanah and Yom Kippur. Many of the devout also purify themselves before and after the act of sex and before the Sabbath.
    On a visit to Jerusalem in 2005, Rabbi Rosenberg entered into a mikvah in one of the holiest neighborhoods in the city, Mea She’arim.

    “I opened a door that entered into a schvitz,” he told me.
    “Vapors everywhere, I can barely see. My eyes adjust, and I see an old man, my age, long white beard, a holy-looking man, sitting in the vapors. On his lap, facing away from him, is a boy, maybe seven years old. And the old man is having anal sex with this boy.”
    Rabbi Rosenberg paused, gathered himself, and went on:
    “This boy was speared on the man like an animal, like a pig, and the boy was saying nothing. But on his face—fear. The old man [looked at me] without any fear, as if this was common practice. He didn’t stop. I was so angry, I confronted him”.
    He removed the boy from his penis, and I took the boy aside. I told this man,
    ‘It’s a sin before God, a mishkovzucher. What are you doing to this boy’s soul? You’re destroying this boy!’
    He had a sponge on a stick to clean his back, and he hit me across the face with it.
    ‘How dare you interrupt me!’ he said.
    I had heard of these things for a long time, but now I had seen.”

    The child sex abuse crisis in ultra-Orthodox Judaism, like that in the Catholic Church, has produced its share of shocking headlines in recent years. In New York, and in the prominent Orthodox communities of Israel and London, allegations of child molestation and rape have been rampant. The alleged abusers are schoolteachers, rabbis, fathers, uncles—figures of male authority. The victims, like those of Catholic priests, are mostly boys. Rabbi Rosenberg believes around half of young males in Brooklyn’s Hasidic community—the largest in the United States and one of the largest in the world—have been victims of sexual assault perpetrated by their elders. Ben Hirsch, director of Survivors for Justice, a Brooklyn organization that advocates for Orthodox sex abuse victims, thinks the real number is higher. “From anecdotal evidence, we’re looking at over 50 percent. It has almost become a rite of passage.”

    Ultra-Orthodox Jews who speak out about these abuses are ruined and condemned to exile by their own community. Dr. Amy Neustein, a non-fundamentalist Orthodox Jewish sociologist and editor of Tempest in the Temple: Jewish Communities and Child Sex Scandals, told me the story of a series of Hasidic mothers in Brooklyn she got to know who complained that their children were being preyed on by their husbands.

    In these cases, the accused men “very quickly and effectively engage the rabbis, the Orthodox politicians, and powerful Orthodox rabbis who donate handsomely to political clubs.” The goal, she told me, is “to excise the mother from the child’s life.” Rabbinical courts cast the mothers aside, and the effects are permanent. The mother is “amputated.” One woman befriended by Dr. Neustein, a music student at a college outside New York, lost contact with all six of her children, including an infant she was breastfeeding at the time of their separation.

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