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Chief Rabbi Ovadia Yosef is a Prima Facie Example of Jewish Supremacism and Hate

The funeral in 2013 for influential Israeli rabbi Ovadia Yosef, spiritual leader of the ultra-Orthodox Shas party. PHOTO: Menahem Kahana/AP

‘Goyim were born only to serve us. Without that, they have no place in the world – only to serve the People of Israel.’ — Chief Rabbi Ovadia Yosef

Ovadia Yosef (1920-2013) was the Sephardic Chief Rabbi of Israel from 1973 to 1983. Upon his death in 2013 at the age of 93, an estimated 800,000 Israelis attended his funeral. Some accounts said over a million.

Former Israeli Prime Minister Shimon Perez said of Yosef, “When I pressed his hand, I felt I was touching history, and when I kissed his head, it was as though I kissed the very greatness of Israel.”

Israeli Prime Minister Benjamin Netanyahu said, “The Jewish people have lost one of the wisest men of this generation.”

Let’s take a look at some of the pronouncements of this so-called great and wise man as published in the Times of Israel, which applied the timid and understated headline “Yosef’s Most Controversial Quotes.”

But first, it must be said that only in a Jewish-occupied condition would a vast majority of people be ignorant of this belief system, and those who would dare to call it out be labeled “anti-semitic.” Is there disavowal? Judaics barely have any introspection on this. Nor is any standard expected in their comportment. At best, they call such views “controversial.” At worst, they weep uncontrollably at Yosef’s funeral and refer to him as great and wise.

No excuses. Yosef and those who honor him or apologize for him practice shameful, bonafide anti-gentilism.

The following quotes taken from the Times of Israel article are from Rabbi Yosef’s weekly Saturday night sermons.

The purpose of Gentiles — to serve Jews (October 2010)

“Goyim were born only to serve us. Without that, they have no place in the world – only to serve the People of Israel.”

“In Israel, death has no dominion over them … With gentiles, it will be like any person – they need to die, but [God] will give them longevity. Why? Imagine that one’s donkey would die, they’d lose their money.”

“This is his servant … That’s why he gets a long life, to work well for this Jew.”

“Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat … That is why gentiles were created.”

On Christians

“God’s retribution,” emphasized Rabbi Yosef, is due to Jesus, the “hateful one,” and all Christians. Such are “idolaters” and while Israel is not yet powerful enough to make war on all Christians, it is only a matter of time. We must, he stressed, totally destroy their churches, “which are definitely places of idolatry and cult practice.”

“We are commanded by our law to destroy all idolatry and its servants,” said the Rabbi. We should, therefore, eradicate Christians and their churches “from any areas that we are able to conquer.”

On Muslims (December 2009)

“They’re stupid. Their religion is as ugly as they are.”

On making peace with Arabs (August 2000)

“How can you make peace with a snake?”

“Those evildoers, the Arabs — it says in the Gemara [Talmud] that God is sorry he ever created those sons of Ishmael.”

On Hurricane Katrina (July 2005)

“There was a tsunami and there are terrible natural disasters, because there isn’t enough Torah study … Black people reside there [New Orleans]. Blacks will study the Torah? [God said] let’s bring a tsunami and drown them.”

“Hundreds of thousands remained homeless. Tens of thousands have been killed. All of this because they have no God.”

“Bush was behind Gush Katif [the Gaza settlement bloc]. He encouraged Sharon to expel Gush Katif … We had 15,000 people expelled here, and there 150,000. It was God’s retribution … God does not short-change anyone.”

On women

He said that a woman could not wear a wig in public and that, “A woman’s knowledge is only in sewing and cooking.”

The rabbi also made the important pronouncement that, “Picking your nose is forbidden on the Sabbath.”

Any more questions?

12 Comments on Chief Rabbi Ovadia Yosef is a Prima Facie Example of Jewish Supremacism and Hate

    • On a similar note. I saw a dumb tv article on the news yesterday saying, “Americans are taking too much Vitamin D3 supplements and it is unhealthy.”
      Astounding what people will believe from their TV.

    • Isn’t that the truth! It is an amazing reality to me that I’m noticing more and more White Americans grow angry at Muslims/Islam/Arabs etc., but then when you point out that it is the Jews who are behind non-white immigration, then you will get a total and complete shut down cognitively. There pissed at Arabs; but then you mention the Jewish Question and now they become pissed at you.
      Are the Jews magicians or something?

      • Roy Hobs, I would like to think that in the now 2 years since this article, we appear to have more people aware of the FACT that it is the international Jewry and its shabbos goyim henchmen who are behind ALL ills transpiring today (as well as being responsible for ALL of yesterday’s ills) – do you agree? I know it is not enough, as we clearly see the direction things are headed in – the censorship alone, especially over this past week, is unprecedented.

      • I’d blame mostly Christian Zionists for this cognitive dissonance.

        As for Yosef’s “guidance”….I guess he admitted Talmudic Jews pick their noses a lot… Bwahahahahahahahahahahah!

    • When anyone mentions the criminal activity of a Jew, their organizations scream antisemitism, and, flogg their ridiculous holocaust narrative on anyone stupid enough to listen. What a whiny bunch!

  1. Well there is certainly no denying whatsoever that in even just the 6 short years since the death of this satanic Sephardic monster in 2013, things appear to be moving along quite nicely towards their overall end goal. I still have yet to be able to nail down anything concrete in the way of the carrying out and formalization of adherence to their 7 Noahide Laws for we goyim. I hear a lot of the same stuff repeated in some circles, referencing information I’ve long been aware of – just wondering if there was indeed anything concrete & formal as to whatever it was George H Bush signed off on in March of 1991?

  2. Sorry for the weakness of my english. I guess I am not mistaking when I say thatI have been in the same class as Yosef and Judas his brother (jumeau) at Lycée Rollin when their father was the ” Grand Rabbin de Paris”;it was the reason why we (te whole classroom) should not write for a whole day (friday or saturday). I want to notice that nobody lok to be surprise and there was from 3 to 5 pupils only being Jews. Ii,insist upon the fact of “bo comments” about this rule. Best regards. Jacques Brillot born april 1925 ”

     Foreword — Daat Emet
     For a long time we have been considering the necessity of informing our readers about Halacha’s real attitude towards non-Jews. Many untrue things are publicized on this issue and the facts should be made clear. But recently, we were presented with a diligently written article on the subject, authored by a scholar from the Merkaz HaRav yeshiva — so our job was done by others (though we have already discussed some aspects of this issue in the weekly portions of Balak and Matot; see there). Since there is almost no disagreement between us and the author of the article on this issue, we have chosen to bring the article “Jews Are Called ‘Men'” by R’ David Bar-Chayim (in Hebrew) so that the reader will be able to study and understand the attitude of the Halacha towards non-Jews.
    In this article R’ Bar-Chayim discusses the attitude towards “Gentiles” in the Torah and in the Halacha and comes to an unambiguous conclusion:
    “The Torah of Israel makes a clear distinction between a Jew, who is defined as ‘man,’ and a Gentile.”
    That is to say, any notion of equality between human beings is irrelevant to the Halacha. R’ Bar-Chayim’s work is comprehensive, written with intellectual honesty, and deals with almost all the aspects of Halachic treatment of non-Jews. It also refutes the statements of those rabbis who speak out of wishful thinking and, influenced by concepts of modern society, claim that Judaism does not discriminate against people on religious grounds. R’ Bar-Chayim shows that all these people base their constructs not on the Torah but solely on the inclinations of their own hearts. He also shows that there are even rabbis who intentionally distort the Halachic attitude to Gentiles, misleading both themselves and the general public.

    For the English readers’ convenience we will briefly mention the topics dealt with in R’ Bar-Chayim’s article:
    1. Laws in regard to murder, which clearly state that there is Halachic difference between murder of a Jew and of a Gentile (the latter is considered a far less severe crime).
    2. A ban on desecrating the Sabbath to save the life of a Gentile.
    3. A Jew’s exemption from liability if his property (e. g. ox) causes damage to a Gentile’s property. But if a Gentile’s property causes damage to a Jew’s property, the Gentile is liable.
    4. The question of whether robbery of a Gentile is forbidden by the Torah’s law or only by a Rabbinic decree.
    5. A ban on returning a lost item to a Gentile if the reason for returning it is one’s sympathy towards the Gentile and compassion for him.
    6. The sum which a Gentile overpays in a business transaction due to his own error is forfeit; whether a Jew is permitted to intentionally deceive a Gentile is also discussed.
    7. One who kidnaps a Jew is liable to death, but one who kidnaps a Gentile is exempt.
    8. A Jew who hurts or injures a Gentile is not liable for compensation of damage, but a Gentile who hurts a Jew is liable to death.
    9. One who overcharges a Gentile ought not return him the sum that the Gentile overpaid.
    10. A Gentile — or even a convert to Judaism — may not be appointed king or public official of any sort (e. g. a cabinet minister).
    11. One who defames a female proselyte (claiming that she was not virgin at the time of her marriage) is liable to neither lashes nor fine.
    12. The prohibition to hate applies only to Jews; one may hate a Gentile.
    13. One may take revenge against or bear a grudge towards Gentiles; likewise, the commandment “love your neighbor” applies only to Jews, not to Gentiles.
    14. One who sees Gentile graveyards should curse: “Your mother shall be greatly ashamed…”
    15. Gentiles are likened to animals.
    16. If an ox damaged a Gentile maidservant, it should be considered as though the ox damaged a she-ass.
    17. The dead body of a Gentile does not bear ritual impurity, nor does a Gentile who touches the dead body of a Jew become impure — he is considered like an animal who touched a dead body.
    18. One is forbidden to pour anointing oil on a Jew, but there is no ban on pouring that oil on a Gentile because Gentiles are likened to animals.
    19. An animal slaughtered by a Gentile is forbidden, even if the ritual slaughter performed was technically correct, because Gentiles are deemed like animals. (Daat Emet does not agree that this is the Halachic reason for invalidating a Gentile’s ritual slaughter — but this is not the place to delve into the subject).
    20. Their members(genitals) are like those of asses” — Gentiles are likened to animals.
    21. Between the Jews and the Gentiles — In the Aggadah, the Kabbalah, and in Jewish Thought
    R’ Bar-Chayim’s arguments and conclusions are clear, Halachically accurate, and supported by almost all the existent major Halachic works. It would be superfluous to say that R’ Bar-Chayim fully embraces this racist Halachic outlook as the word of the Living G-d, as he himself pointed out in the “Conclusion” of his article: “It is clear to every Jew who accepts the Torah as G-d’s word from Sinai, obligatory and valid for all generations, that it is impossible to introduce ‘compromises’ or ‘renovations’ into it.”
    On the other hand, we want to make it clear that Daat Emet — as well as any reasonable people who do not embrace Halachic laws as the word of the Living G-d — are repulsed by such evil, racist discrimination.
    In the Hebrew text we have abridged the second part of R’ Bar-Chayim’s article, “Between Jews and Gentiles — In the Aggadah, the Kabbalah, and in Jewish Thought,” because, in our view, the Halacha is the law which obligates every religious Jew while concepts of the Aggadah, the Kabbalah, and Jewish thought are not binding on anyone, as our rabbis have already written: “And so the Aggadic constructs of the disciples of disciples, such as Rav Tanchuma and Rabbi Oshaya and their like — most are incorrect, and therefore we do not rely on the words of Aggadah” (Sefer HaEshkol, Laws of a Torah Scroll, p. 60a); we have expanded on this issue in the portion of Vayeshev.

    Tzfi’a 3
    Rabbi David Bar Chaim

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