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4 Out of Every 5 Vatican Priests Are Homosexual, Book Claims

Pope Francis leads a mass for priests in St Peter’s Square at the Vatican in 2019. PHOTO: The Guardian/AFP/Getty

French journalist’s book is a ‘startling account of corruption and hypocrisy’, publisher says

By Harriet Sherwood | 12 February 2019

THE GUARDIAN — Some of the most senior clerics in the Roman Catholic church who have vociferously attacked homosexuality are themselves gay, according to a book to be published next week.

Eighty per cent of priests working at the Vatican are gay, although not necessarily sexually active, it is claimed in the book, In the Closet of the Vatican.

The 570-page book, which the French journalist and author Frédéric Martel spent four years researching, is a “startling account of corruption and hypocrisy at the heart of the Vatican”, according to its British publisher Bloomsbury.

It is being published in eight languages across 20 countries next Wednesday, coinciding with the opening day of a conference at the Vatican on sexual abuse, to which bishops from all over the world have been summoned. […]

2 Comments on 4 Out of Every 5 Vatican Priests Are Homosexual, Book Claims

  1. ‘THIS VICE CAUSES DEATH OF BODIES AND DESTRUCTION OF SOULS’
    Peter Damian (1007-1092) helped to place in motion the Gregorian Reform in the Church, which dealt with moral transgressions that were taking place at that time among the clergy. He wrote the Book of Gomorrah against the sin of sodomy and offered the work to Pope St. Leo IX, who praised it in glowing terms. It is considered the main work on the topic in Catholic teaching.

    We transcribe here some of his words as an example of a quite different language than what is used today, employed by a great Saint to exterminate this detestable vice.

    Peter Damian

    “In fact, this vice cannot in any way be compared to any others, because its enormity supersedes them all. Indeed, this vice causes the death of bodies and the destruction of souls. It pollutes the flesh, extinguishes the light of reason, and expels the Holy Ghost from His temple in the heart of man, introducing in His stead the Devil who is the instigator of lust.

    “It steers the soul into error, banishes all truth from the deceived soul, sets traps for those who fall into it, and then caps the well to prevent those who fall in from getting out. It opens the gates of Hell and closes the doors of Heaven to them, turns a former citizen of the heavenly Jerusalem into an heir of the infernal Babylon, transforming him from a heavenly star into a straw for the eternal fire. It wrenches a member from the Church and plunges him into the voracious flames of the fiery Gehenna.

    “This vice strives to tear down the walls of the heavenly motherland and rebuild those of the ruined Sodom. Indeed, it violates temperance, kills purity, stifles chastity, and cuts the head of virginity – which is irrecoverable – with the sword of a most infamous union. It infects everything, stains everything, pollutes everything; leaving nothing pure, nothing but filth, nothing clean. ‘All things are clean to the clean,’ as the Apostle says, ‘but to them that are defiled, and to unbelievers, nothing is clean; but both their mind and their conscience are defiled (Titus 1:15).

    “This vice expels one from the choir of the ecclesiastical host and forces one to join the ranks of the possessed and those who work in league with the Devil. It separates the soul from God and links it with the devils. This most pestiferous Sodomite queen makes those who obey her tyrannical laws repugnant to men and hateful to God, forcing them into a nefarious war against God and obliging them to enlist in the ranks of the perverse spirit.

    “It [this sin] separates him from the company of angels and deprives the soul of its nobility, imposing on the unfortunate soul the yoke of its own domination. It tears its henchmen from the arms of virtues and leaves them exposed as prey to the arrows of all the vices. It leaves one to be humiliated in the Church, condemned at court, defiled in secret, and dishonored in public. It gnaws at the person’s conscience like a worm and burns his flesh like fire …

    “The miserable flesh burns with the fire of lust, the cold intelligence trembles under the rancor of misgivings, and the unfortunate man’s heart is overwhelmed by hellish chaos, subjecting him to countless pains of conscience as he is tortured in punishment.

    “Yes, as soon as this most venomous serpent plunges its fangs into the unfortunate soul, it is immediately deprived of its senses and memory, the edge of the intelligence is dulled, he forgets God and even himself.”

    “Indeed, this scourge destroys the foundations of the faith, weakens the forces of hope, dissolves the bonds of charity, annihilates all justice, undermines fortitude, eliminates hope, and dulls the edge of prudence.

    “And what else shall I say? For it [the sin of sodomy] expels all the forces of virtue from the temple of the human heart, and, as if pulling the door from its hinges, allows the entrance of every barbarity of vice ….

    “In effect, the one whom …. this most atrocious beast has swallowed down its bloody throat is prevented, by the weight of its chains, from practicing any good work, and is precipitated into the abysses of his uttermost iniquity.

    “Thus, as soon as someone has fallen into this abyss of extreme perdition, he is exiled from the heavenly motherland, separated from the Body of Christ, censured by the authority of the whole Church, condemned by the judgment of all the Holy Fathers, despised by men on earth and rebuked by the society of heavenly citizens. He creates for himself an earth of iron and a sky of bronze.

    “On the one hand, laden with the weight of his crime, he is unable to rise; on the other hand, he is no longer able to conceal his evil in the refuge of ignorance. He cannot be happy while he lives nor have hope when he dies, because here and now he is obliged to suffer the ignominy of men’s derision and, later, the torment of eternal condemnation.”

    Peter Damian, Liber gomorrhianus, cols. 175-177,
    apud Atila S. Guimaraes,

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