Zionist IZRAHELLi leaders are a byproduct of a sociopathic demented evil society!! pic.twitter.com/G0eACKchbO
— Gemini 🇵🇸 (@Moeof1967) November 29, 2025
Zionist IZRAHELLi leaders are a byproduct of a sociopathic demented evil society!! pic.twitter.com/G0eACKchbO
— Gemini 🇵🇸 (@Moeof1967) November 29, 2025
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Throughout history, the Jews have always and invariably attacked nations by infiltrating their territory under specious disguises, and then applying gradually the method that Dr. Conner perfectly summarizes in one short sentence: “First defile, then destroy.” That says it all. If you know that, you can understand all the rest. The Jews subvert nations they attack by preconizing virtues and “social goods” that are the opposite of their own covert racial standards but serve to anaesthetize their victims and make them docile prey. They agitate for “equality” to facilitate the imposition of their own immeasurable superiority, and for “economic justice” to mask their conviction that all the property in the world justly belongs to them. They preach “tolerance” to facilitate their own intolerant hatred of all other races, whom they regard as lower animals. They denounce “racism” and agitate for “human rights,” with the secret reservation that they are the only race that is human.
The Jews always whine about “prejudice” and “persecution.” On this Dr. Conner remarks: “Parasites are always ‘persecuted,’ or deserve to be. The much-advertised ‘pogroms’ in Russia were no more than a parasite had a right to expect — hardships in return for parasitic practices. If a race finds a Jew to be obnoxious in manners or otherwise, it is not persecution or prejudice to shun him, nor even to use harsh measures to get rid of him.”
Theodor Fritsch (1852-1933)
The Riddle of the Jew’s Success
published 1927
All the motives and activities of the Jewish brain are directed towards obtaining advantage and material gain. And, in spite of this, the Jew imagines that, especially with regard to morality, he is a very exalted being. No one speaks more effusively about ethical values than the Jews, but whoever takes the trouble to examine what they understand by that expression, discovers that they mean the art of seeking their advantage by means of the understanding, under the pretext that they are engaged in some praise-worthy and unselfish effort. If one wished to sum up Jewish morality in one concise phrase, it would read as follows: “All is moral which brings advantage.” The Jew is incapable of applying a higher standard to the values in life than that of advantage or profit.
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